F Rosa Rubicondior: Freedom
Showing posts with label Freedom. Show all posts
Showing posts with label Freedom. Show all posts

Friday 2 July 2021

Christian Talibangelical News - Celebrating Their Freedom to Deny Freedom to Others

A memorial plaque honoring veterans has become controversial in Monument, Colorado.
Photo courtesy of Military Religious Freedom Foundation
Colorado memorial draws religious freedom concerns

If we weren't so used to it in the (until recently) predominantly Christian West, the arrogance of Christians would be breath-taking. In yet another example of their assumed privileged right to impose their religion on the rest of us, regardless of our own religion, or none, Christian Talibangelicals have erected a memorial in a municipal cemetery, purportedly to honour military veterans, but which is a blatant puff for Christianity and factually and historically wrong.

It reads:
"Only two defining forces
have ever offered to die for you:
Jesus Christ and the American Soldier;
one died for your soul, the other died
for your freedom."

We honor those who made freedom a reality
Although enclosed in quotation marks, there is no attribution. Previously, this quote has been falsely attributed to former UK Prime Minister, Tony Blair, in the context of the Iraq invasion, and to General Patton during WWII. In fact, it appears to have been invented out of thin air on the Internet in about 2000.

Saturday 7 June 2014

Spreading the Creationist Poison - Update.

A mammoth victory in South Carolina?

Regular readers will remember me reporting on the campaign by creationist loons in South Carolina to sneak a piece of Bible literalism into law, despite the Establishment Clause forbidding any such thing. If enacted, the law would have compelled any official mention of the state's official fossil, the Columbian mammoth - No! I'm not joking! - to include the words "which was created on the Sixth Day with the other beasts of the field".

It had all started with a suggestion by 8 year-old Olivia McConnell that the state adopt the Columbian mammoth as its official fossil in honour of the fact that its teeth, found in a swap in the state in 1725, were the first mammalian fossils to be found in North America. In any normal place in the world such a suggestion would probably pass through on the nod as a nice little gesture and in recognition of the state's claim to fame in the field of palaeontology. Not so in loon-infested South Carolina, however, where any mention of fossils raises the dreaded spectre of Darwinian Evolution and sends true-believing creationist loons into a Bible-waving frenzy incase someone gets the right idea about evolution.

The amendment which would have included the above transparent reference to Genesis was inserted by loon's champion, Rep. Robert L. Ridgeway, III and was voted through the House of Representatives without dissent, the Judiciary Committee not having seen any problem with it either. Not a single elected Representative in South Carolina had any problem with trying to insert a piece of narrow sectarianism into law despite it clearly being unconstitutional.

The Senate, however, cried foul and blocked it, forcing the House to put it before a joint committee for final say before sending it to the Governor for approval. With the House having a one-vote majority on the committee and with all the House members having voted for the Ridgeway amendment, the outcome was by no means certain.

For those not familiar with the US Constitution, the so-called Establishment Clause is the First Amendment:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

This is what Americans are referring to when they say they live in a free country. It guarantees both freedom of and freedom from religion, freedom of speech, the right of peaceful assembly and the right to have their grievances heard. Basically, it puts the American people in charge of America.

Naturally, the flag-wrapped, super-patriotic, fundamentalist Christians of South Carolina would do almost anything to do away with it.

However, despite four of the six member of the joint committee having voted for the subversion, the committee caved in and agrees a bill which made no mention of anything remotely resembling creationism and the bill went through both House (98-0) and Senate (32-3). It now goes to the Governor for final approval. So, it looks like South Carolinians will soon be able to proudly refer to their state fossil by its official name without having to spout a piece of creationist propaganda whether they agree with it or not, and State employees will not be compelled to include this propaganda in every reference to it, at the expense South Carolinian taxpayers.

The 'patriotic' US Christian right will need to dream up more subtle ways to subvert the hated US Constitution with it's guarantee of religious freedom which is so unfairly denying them the power to which they feel they have a God-given entitlement.





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Saturday 28 September 2013

Religion And The History of Censorship

The recent phenomenon of the mass blocking campaign on Twitter and the various attempts to shut down blogs and websites is just another manifestation of the fear of dissent and debate that has always gripped religions. It tells us a great deal about the honesty and integrity of those who promote religion and who are desperate to suppress criticism. It tells us they know they will lose the argument in a free and open debate. It tells us they know they are pushing a lie and that their greatest fear is that they will be rumbled. It tells us their agenda is not what they claim and that they are too ashamed to tell us what it is.

One might expect a belief founded on good, established and unarguable evidence and principles of logical deduction would be confident enough in its methodology and basic philosophy to not only tolerate and allow dissent and argument but to positively welcome it, confident that it can win all arguments and dispel all doubts by good, honest argument and a dispassionate examination of evidence. One might also expect such a belief to be prepared to reassess, adapt and change whenever new evidence is found.

This, after all, is the proven methodology of scientific debate. No scientist worthy of the respect of his/her peers would present a paper to an audience of fellow scientists and then refuse to answer questions and demand that doubters be removed from the auditorium and even prohibited from practicing science. No scientist would publish a paper in a journal and demand the editor refuse to publish any papers which weren't in full agreement with it.

In fact, we would be fairly sure that seeking to suppress dissent and discourage discussion would betray a distinct lack of confidence. We might well suspect some low skulduggery or dishonest dealings; a deliberate attempt to mislead, probably in support of some secretive vested interest or in pursuit of a hidden agenda.

So, because all religions claim to know the truth with complete confidence, shouldn't we expect them all to welcome dissent and debate, confident that their beliefs are going to be strengthened by the ease with which doubt can be dispelled and misunderstandings or misinterpretations can be corrected?

Only if you are naive in the extreme.

Even the slightest contact with religion will show you that the last thing they will tolerate is doubt and disbelief. If you want to lose a religious friend, tell them you think their religion is wrong and another is right. Better still, tell them you think all religions are delusions and that only atheism makes any sense when the evidence, or lack of it, is examined objectively, honestly and dispassionately. Every atheist in the closet will tell you it's their religious friends' reactions they fear most.

No religion in the history of religion has ever tolerated dissent when it has had the power to prohibit it. They have all been keen on religious freedom when they were small minorities but that support is always inversely proportional to their strength in society. When they have gained absolute power, dissent is the first thing to be banned and no measure is considered too extreme to enforce it, as the long bloody history of religious persecutions, massacres and genocides shows. When the printing press was invented their first reaction was to control it and proscribe any printed matter which questioned religious dogma and especially religious authority and privilege.

Religious censorship is a form of censorship where freedom of expression is controlled or limited using religious authority or on the basis of the teachings of the religion. This form of censorship has a long history and is practiced in many societies and by many religions. Examples include the Edict of Compiègne, the Index Librorum Prohibitorum (list of prohibited books) and the condemnation of Salman Rushdie's novel The Satanic Verses by Iranian leader Ayatollah Ruhollah Khomeini.77


The antics of religious fundamentalists and creationist frauds on Twitter is the equivalent of shouting, "Shut up! Shut up! La la la la la! Can't hear you!". Like frightened rabbits caught in the glare of headlights they've panicked and resorted to the only method they know - suppression and censorship, imagining that questions go away and arguments are won by ignoring them. And in so doing they've drawn attention to themselves, to the dishonesty of their faith and and to their own awareness of its fraud and vacuosity.

They have shown the world they know their faith is a lie and is used as an excuse for attitudes and behaviour which would otherwise be unacceptable in a decent society not conditioned to think of piety as something to be admired and of faith as a virtue.

But don't treat these frightened little rabbits as a joke, laughable and pitiable though their antics might be and how cowardly and socially inept they might be as individuals. The real lesson here is what these inadequate little people would do to other people in real life if only they had the power. The great challenge of the growing atheist movement is to make sure that we will never ever make the mistake of finding out. As it is the worst they can do is to sit in their rooms cowering in fear at what the next unanswerable question might be, what challenge they will need to run away from next, how much longer a pretence of piety is going to work as an excuse, and fantasising about what they would like to do to the person who had the temerity to stand up to them.

It's better they stay that way and hopefully never realise that their behaviour on the Internet is probably the biggest single cause of the recent phenomenal growth in atheism.


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Monday 2 September 2013

Brotherly Love - How Christians Settle Disputes

Christians settling technical matters of theology
You have to hand it to French Catholics, they certainly know how to deal with those who disagree with them.

You might think that, being good Christians and so valuing every human life as sacred, and valuing truth an honesty above just about all else, they would deal with dissent and disagreement on the basis of honest exchange and debate between equals, with arguments for and against being weighed in the balance and a rational decision being arrived at with honours even all round.

You might think that they would use the methods which, by and large, scientist use to resolve their differences, albeit with some robust exchanges of opinion and occasional regrettable descent into ad hominem and abuse, usually to the detriment of the abuser's reputation. But when was the last time you heard of science splitting into two or more warring factions over some obscure point of interpretation, each launching murderous attacks on the other and the state organising official persecutions against holders of the minority opinion? When was the last time a scientific court ordered the execution of a scientist for disagreeing with Newton or Galileo?

Strangely though, and unlike the impression Christians like to give of their regard for other people, being the creations of their god, French Catholics, like so many Christians elsewhere, use very unChristian methods when it comes to dealing with disagreement.

Monday 29 July 2013

Twitter Under Attack for Permitting Abuse

BBC News - Twitter 'report abuse' button calls after rape threats

BBC News - Twitter abuse case leads to arrest

It seems that Twitter may be becoming submerged in complaints of harassment and abuse, and of permitting this to continue as it becomes something of a safe haven for people with acute personality disorder to feel powerful in the safety of their bedroom.

At the moment the only weapon normal users have appears to be the ability to spam block offending individuals, which appears to trigger an automated algorithm not requiring human intervention, resulting in the account being suspended. In effect, policing Twitter is in the hands of the Twitter community whilst Twitter either can't, or won't defend their clients against inadequate and dysfunctional individuals whose only achievement in life is to get some attention, presumably working on the assumption that if they can tell themselves they've made someone elses life worse, this will somehow make theirs better.

The inadequacy of this method can be seen by the frequency with which it is used by those wishing to suppress free speech because they know their case is untenable. This is most often religious groups who are well aware that their public religiosity is merely a cover for otherwise unacceptable attitudes and actions and so will go to extraordinary lengths to prevent that being exposed.

Now combine this with, for example, a psychotic personality disorder in someone who has been frustrated in his ambition to gain trusted access to vulnerable people disguised as a priest, and you have a potent mixture for abuse which Twitter almost seems at times designed to facilitate.

'via Blog this'





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Sunday 30 September 2012

YES! YES! YES!

Some pieces of writing are so powerful, so right, so full of air-punchingly 'YES!'.

I warn you now not to read Christopher Hitchens', "God Is Not Great" in public because people will think you're strange when you shout out and punch the air!

And I warn you now not to read this piece by Ayaan Hirsi Ali entitled "How (and Why) I Became an Infidel". She wrote it especially for Christopher Hitchens' book, "The Portable Atheist: Essential Readings for the Non-Believer".

First a little background on Ayaan Hirsi Ali:

Born in Somalia she witnessed first hand female genital mutilation, clerical cruelty, and religion-inspired barbarism. After escaping to Holland she watched as her colleague Theo Van Gogh was murdered by Islamic extremists for satirizing Islamic repression of women and was told she was to be their next victim. She had initially believed that Islam could be reformed but soon realised that it's 'faith' itself which is the problem.

When I finally admitted to myself that I was an unbeliever, it was because I simply couldn’t pretend any longer that I believed. Leaving Allah was a long and painful process for me, and I tried to resist it for as long as I could. All my life I had wanted to be a good daughter of my clan, and that meant above all that I should be a good Muslim woman, who had learned to submit to God — which in practice meant the rule of my brother, my father, and later my husband.

When I was a child, I had a child’s revulsion against injustice. I could not understand why Allah, if he were truly merciful and all-powerful, would tolerate and indeed require that I stand behind my brother at prayer and obey his whims, or that the courts should consider my statements to be inherently less valid than his. But shame and obedience had been drilled into me from my earliest years. I obeyed my parents, my clan, and my religious teachers, and I felt ashamed that by my questioning I seemed to be betraying them.

As I became a teenager, my rebellion grew. It was not yet a revolt against Islam. Who was I to contest Allah? But I did feel constricted by my family and our Somali clan, where family honor was the overriding value, and seemed principally to reside in the control, sale, and transfer of girls’ virginity. Reading Western books—even trashy romance novels—gave me a vision of an astounding alternative universe where girls had choices.

Still, I struggled to conform. I voluntarily robed in a black hijab that covered my body from head to toe. I tried to pray five times a day and to obey the countless strictures of the Koran and the Hidith. I did so mostly because I was afraid of Hell. The Koran lists Hell’s torments in vivid detail: sores, boiling water, peeling skin, burning flesh, dissolving bowels. An everlasting fire burns you forever for as your flesh chars and your juices boil, you form a new skin. Every preacher I encountered hammered more mesmerizing details onto his nightmarish tableau. It was genuinely terrifying.

Ultimately, I think, it was books, and boys, that saved me. No matter how hard I tried to submit to Allah’s will, I still felt desire — sexual desire, urgent and real, which even the vision of Hellfire could not suppress. It made me ashamed to feel that way, but when my father told me he was marrying me off to a stranger, I realized that I could not accept being locked forever into the bed of a man who left me cold.

I escaped. I ended up in Holland. With the help of many benevolent Dutch people, I managed to gain confidence that I had a future outside my clan. I decided to study political science, to discover why Muslim societies — Allah’s societies — were poor and violent, while the countries of the despised infidels were wealthy and peaceful. I was still a Muslim in those days. I had no intention of criticizing Allah’s will, only to discover what had gone so very wrong.

It was at university that I gradually lost my faith. The ideas and the facts that I encountered there were thrilling and powerful, but they also clashed horribly with the vision of the world with which I had grown up. At first, when the cognitive dissonance became too strong, I would try to shove these issues to the back of my mind. The ideas of Spinoza and Freud, Darwin and Locke and Mill, were indisputably true, but so was the Koran; and I vowed to one day resolve these differences. In the meantime, I could not make myself stop reading. I knew the argument was a weak one, but I told myself that Allah is in favor of knowledge.

The pleasures and anonymity of life in the clan-less West were almost as beguiling as the ideas of Enlightenment philosophers. Quite soon after I arrived in Holland, I replaced my Muslim dress with jeans. I avoided socializing with other Somalis first, and then with other Muslims — they preached to me about fear of the Hereafter and warned that I was damned. Years later, I drank my first glass of wine and had a boyfriend. No bolt of Hellfire burned me; chaos did not ensue. To pacify my mind, I adopted an attitude of “negotiating” with Allah: I told myself these were small sins, which hurt no one; surely God would not mind too much.

Then the Twin Towers were toppled in the name of Allah and his prophet, and I felt that I must choose sides. Osama bin Laden’s justification of the attacks was more consistent with the content of the Koran and the Sunna than the chorus of Muslim officials and Western wishful thinkers who denied every link between the bloodshed and Islam. Did I, as a Muslim, support bin Laden’s act of “worship”? Did I feel it was what God commanded? And if not, was I a Muslim?

I picked up a book — The Atheist Manifesto by Herman Philipse, who later became a great friend. I began reading it, marvelling at the clarity and naughtiness of its author. But I really didn’t have to. Just looking at it, just wanting to read it—that already meant I doubted. Before I’d read four pages, I realized that I had left Allah behind years ago. I was an atheist. An apostate. An infidel. I looked in a mirror and said out loud, in Somali, “I don’t believe in God.”

I felt relief. There was no pain but a real clarity. The long process of seeing the flaws in my belief structure, and carefully tip-toeing around the frayed edges as parts of it were torn out piece by piece—all that was over. The ever-present prospect of Hellfire lifted, and my horizon seemed broader. God, Satan, angels: these were all figments of human imagination, mechanisms to impose the will of the powerful on the weak. From now on I could step firmly on the ground that was under my feet and navigate based on my own reason and self-respect. My moral compass was within myself, not in the pages of a sacred book.

In the next few months, I began going to museums. I needed to see ruins and mummies and old dead people, to look at the reality of the bones and to absorb the realization that, when I die, I will become just a bunch of bones. Some of them were five hundred million years old, I noted; if it took Allah longer than that to raise the dead, the prospect of his retribution for my lifetime of enjoyment seemed distinctly less plausible.

I was on a psychological mission to accept living without a God, which means accepting that I give my life its own meaning. I was looking for a deeper sense of morality. In Islam you are Allah’s slave; you submit, which means that ideally you are devoid of personal will. You are not a free individual. You behave well because you fear Hell, which is really a form of blackmail — you have no personal ethic.

Now I told myself that we, as human individuals, are our own guides to good and evil. We must think for ourselves; we are responsible for our own morality. I arrived at the conclusion that I couldn’t be honest with others unless I was honest with myself. I wanted to comply with the goals of religion — which are to be a better and more generous person — without suppressing my will and forcing it to obey an intricate and inhumanly detailed web of rules. I had lied many times in my life, but now, I told myself, that was over: I had had enough of lying.

After I wrote my memoir, Infidel (published in the United States in 2007), I did a book tour in the United States. I found that interviewers from the Heart-land often asked if I had considered adopting the message of Jesus Christ. The idea seems to be that I should shop for a better, more humane religion than Islam, rather than taking refuge in unbelief. A religion of talking serpents and heavenly gardens? I usually respond that I suffer from hayfever. The Christian take on Hellfire seems less dramatic than the Muslim vision, which I grew up with, but Christian magical thinking appeals to me no more than my grandmother’s angels and djinns.

The only position that leaves me with no cognitive dissonance is atheism. It is not a creed. Death is certain, replacing both the siren-song of Paradise and the dread of Hell. Life on this earth, with all its mystery and beauty and pain, is then to be lived far more intensely: we stumble and get up, we are sad, confident, insecure, feel loneliness and joy and love. There is nothing more; but I want nothing more.

Ayaan Hirsi Ali - How (and Why) I Became an Infidel
From Hitchens, Christopher (2007-12-10).
The Portable Atheist: Essential Readings for the Nonbeliever (pp. 477-480).
Perseus Books Group. Kindle Edition.

copyright © 2007 by Ayaan Hirsi Ali.

YES! YES! YES!







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